Wednesday, October 26, 2016

Kwon, one place after another



I am interested in the answers that Tyler may have to Michael's last question... I am very interested in Kwon's essay and may very well have it be the basis for my end on term project/paper.  So is there updates in the discourse?
Pg. 163-165 Kwon
"Not belonging to any particular system but a system of movement"
"not normative conformaties...nonrational convergences forged by chance encounters and circumstances"
"longing"
"can also be described as a compensatory fantasy in response to the intensification of fragmentation and alienation wrought by a mobilized market economy"
"Trickster ethos...choice to reinvent, the choice to fictionalize, the choice to belong anywhere."
I feel I have tried to slip past the unmooring and go straight for the sense of belonging, thus not a true sense.  The trickster is everywhere again like in the "old days" when people could move and make up whole histories for themselves.  Now maybe it's tongue in cheek but happening more and more.

Not for you

Idea for projects:
Documenting the idea(s) of home.
I want to capture photographic evidence of our(me and my siblings) experience of home as a place.  What Images do we keep in our home now?
What images have we posted on Facebook?
What images have we been tagged in?
What are out recollections of the different spaces that we called home.

Can we recreate our past.  We do but do we do it on purpose?

The electricity thing- my mom and me.

The clairvoyant thing dad.

The gene thing- where do I come from?



Friday, October 7, 2016

Baker 2008

Empty eyes of defunct TVs blindly mirroring what lies before
 "this emptying is also the precondition for a new form of retention, of holding on, as the image presents us with a kind of hole that is in reality a waiting receptacle, with the voiding of the image only allowing an opening onto the past, the filling of this hole with the data of both memory and desire. We face the receptacle that is the camera opening onto the receptacle of the shop window, filled with the receptacles of the television screens, analog receivers that no longer project the information of the mass media but passively accept the aleatory life of the events of the nearby street: the cars, buildings and also the artist reflected on an entirely transformed— photographic—form of the screen." 376
Consider the idea of screen and screen.  I screen allows you to view images when considered in the context of a TV. A screen hides or obscures what is behind it when it is used to block wind, in dressing rooms or as a diversion.

A tsunami of credit
 "If we want to follow the poet manqué of the current crisis, or more accurately its poète maudit, Alan Greenspan, we have perhaps entered today not an economic crash at all, but what he called instead memorably a “credit tsunami.” [18] The metaphor is no longer the (modernist) one of the crash, calling for strategies of disjunction, collision, and montage. Instead it is of the tsunami, a metaphorics of flow, overflow, and excess, of echoes and reboundings, of chain reaction, of inundation and flood—liquidity gone awry. It is not a question of the industrial object crumpled before us, but of the flood plain swept bare, the barren aftermath of a catastrophic clearing. Stated in this way, the metaphor surely seems appropriate for an era of abstraction as intense as the one through which we have been passing. Such is the imagination and the “writing of the disaster” that we must broach. Perhaps we need to imagine dams more than crashes, stoppages more than collisions. Perhaps we need drainage. Perhaps we need new forms of emptying more than of collapse." 375
I traveled in Thailand shortly before the tsunami hit in 2004.  The shacks and warm people who made their living and built their lives on the beaches were wiped out.  The young man that served us drinks, the overly agressive massueses smearing Noxema on sandy skin, and the German tourists in their Speedos. Anyone on the beachfront.  I did hear that the beaches were the most beautiful that had been in a long time right after, pristine, wiped free of commerce, capitalism; replaced by pristine nature.  
The Chicago fire was a total devistation of an existing culture but in its wake was a planned city with paved streets, building codes, green spaces, and public shorelines.  Devastation-Reincarnation, the creator and destroyer go hand in hand.  

The credit tsunami allowed even the average American to see money as an abstraction.  The revealing of the abstraction of what money is as opposed to what it represents.  I have seen a resurgence of DIY and bartering culture and even creation of new currencies since the crash bubble.  The American dream has been revealed as a dream, a farce, a game.  Taken too seriously you cannot win. If you think there are no winners then you have already lost.